To help explain the ethics of compassion I will be using reference from the Dalia Lama’s book Ethics for the New Millennium, more specifically chapter ten; The Need for Discernment, and chapter 5 The Supreme Emotion. I will also refer to Touching Peace, and the five mindfulness trainings. The Dalia Lama had so many strong points it was hard to find any criticisms in his philosophies. One thing that concerned me was how he recognizes people who kill and torture for pleasure. The other point he made that came across as weaker to me or somewhat questionable is that we are to question whether our motive is genuinely compassionate when considered in relation to the totality of all beings. As for the strong points keeping in mind that there is no substantial difference between us, we all share a common desire to be happy and avoid suffering. The second point he made that I think is very strong is that, when we lack discipline, eventually anxiety arises in our mind, and deep in our heart we come to feel a sense of disquiet. In chapter 5 “the supreme emotion” the Dalai Lama begins talking about his visit to the Auschwitz extermination camp which is now a museum of sorts in Germany. He explains how he is dumfounded by the sheer calculation and detachment from feeling. Because basic human feeling is the capacity we all have to empathize with one another. In Tibetan this is known as shen dug ngal wa la mi so pa, and translates to the inability to bear the sight of another’s suffering. He brings up the possibility for people who live in atmospheres of violence and indifference to others may no longer be moved as the sight of other’s suffering, just like those endure years of warfare. Although this may be true he still says we all still appreciate being shown kindness, which suggests that however hardened we may become the capacity for empathy remains. The Dalai Lama uses an example of him visiting the Washington memorial of showing two sides of...
Apr 03, 2012In Dalai Lama essay The Ethic of Compassion, desire to truly want this compassion or even express a type of compassion upon others. Lama.
What, then, is ethics? Ethics is two things. First, ethics refers to well-founded standards of right and wrong that prescribe what humans ought to do, usually in terms of rights, obligations, benefits to society, fairness, or specific virtues. Ethics, for example, refers to those standards that impose the reasonable obligations to refrain from rape, stealing, murder, assault, slander, and fraud. Ethical standards also include those that enjoin virtues of honesty, compassion, and loyalty. And, ethical standards include standards relating to rights, such as the right to life, the right to freedom from injury, and the right to privacy. Such standards are adequate standards of ethics because they are supported by consistent and well-founded reasons.
Buddhism is a religion which is adopted by millions of people all over the world, may be because it is practical, technical and liberating. Dalai Lama is a Buddhist leader, widely known as the Ethic of Compassion, has made a discussion on 'nying je chenmo', compassion. According to Dalai Lama, a true compassion is regardless of any condition or effortlessness, which involves one being there for the other with the complete intention of stopping him from undergoing the suffering under which the sufferer has fallen (Lama, 2006).
Free Ethics papers, essays, and research papers
Compassion is an ethical issue, and it helps define the nature of ethics because it provides a framework on how to deal with ethical dilemmas. The person knows that it is wrong to deceive others, but, when there is an opportunity to deceive people and make money from it, the temptation can be overwhelming. But if compassion is built-in within that person, then he will have the strength to steer clear away from the trap. A businessman can be tempted to throw toxic waste into a river, but compassion can help him understand that his actions can cause unhappiness and suffering for many people. Therefore, he will not dispose toxic waste even if it means a significant increase in his operations costs.
Compassion International - Official Site
Nurses should always strive to do what is best for the patient. Nurses should always attempt to empathize with their patients. Patients nearing end of life can be challenging for nurses. The patient is worried and anxious and so is the family. The families have fear, anxiety and excessive stress. Nurses should show compassion and empathy to them. The nurse should explain the situation to them and help them transition with dignity. Imminent death can be a difficult time, but the compassionate nurse can help a patient and family accept the inevitable. Other nursing concepts supporting the ethical values are caring, health promotion, and expertise among others.
He claims that as nurses put more efforts into helping the traumatized patient and showing them compassion the nurse tends to suffer more. During the process of empathizing with patients, nurses tend to reduce their self-efficiency and sacrifice more for their needy patients and their relatives. If compassion fatigue is suspected, nurses should seek counsel from professional counselors, mentors and any other persons with counseling techniques. Concepts Nurses have a code of ethics that serves a guide for rendering care.
An Introduction To Business Ethics Management Essay
One reason philosophers emphasize the juxtaposition of ethics and human nature stems from the moralistic, if not masochistic cast of ethical traditions. depiction of “slave morality” in Christianity is a case in point (Nietzsche 1955). Moral suspicion of medieval shira laws in Islam is another. Because the golden rule is prominent in these suspect traditions, philosophy’s concerns are directly relevant. Self-interest has been rehabilitated in philosophical ethics, along with happiness as satisfying interests, not necessarily matching ethereal ideals or god’s will. Ethics in general has also been feminized to encompass self-caring as well, a kind of third-person empathy and supportive aid to oneself (Gilligan 1982). Here, a clarified golden rule notion can fit well.