44 Interesting Sociology Essay Topics: the List to All …

Racism is discrimination and prejudice towards people based on their race or ethnicity

However, the subfield today differs greatly from its early stages. When early American sociologists focused on race and ethnicity, du Bois excepted, they tended to focus on the concepts of integration, , , in keeping with the view of the U.S. as . Concerns during the early 20th century were for teaching those who differed visually, culturally, or linguistically from the white Ango-Saxon norms how to think, speak, and act in accordance with them. This approach to studying race and ethnicity framed those who were not white Anglo-Saxon as problems that needed to be solved and was directed primarily by sociologists who were white men from middle to upper-class families.

The sociology of race and ethnicity is a large and vibrant subfield within sociology in which researchers and theorists focus on the ways that social, political, and economic relations interact with race and ethnicity in a given society, region, or community. Topics and methods in this subfield are wide-ranging, and the development of the field dates back to the early 20th century.

The sociology of race and ethnicity is a vibrant subfield that hosts a wealth and diversity of research and theory. To learn more about it, visit the .

Sociologists of race and ethnicity study just about anything one could imagine, but some core topics within the subfield include the following.

Two approaches in sociology have developed for analyzing social injustice: gendered racism and intersectionality. Despite similarities between the two, some recent studies have neglected earlier contributions to this topic. This essay raises questions as to why this is happening.

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This has been recognized in new approaches to political sociology, such as "political process" models (McAdam 1982; Morris and Mueller, eds. 1992), It also appears in the revival of interest in pragmatist sociology, in symbolic interactionism, in "constitution" theories of society (Joas 1996; Giddens 1984), and in the belated revival of interest in the work of W.E.B. Du Bois (West 1989; Lewis 1993, Winant 1997).

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For the past few decades these themes have been developed in a body of theoretical work that goes under the general heading of racial formation theory. As one of the founders of this approach, I must stipulate from the beginning to the lack of consensus, as well as the overall incompleteness, of this theoretical current. Still, I submit that racial formation theory at least begins to meet the requirements for a sociological account of race, one capable of addressing the conditions adumbrated here.

A third theoretical dimension will involve recognition of the newly pervasive forms of politics in recent times This may be alternatively regarded as a racially conscious conception of action or agency. In the U.S., much of the impetus behind the reconceptualization of politics that has occurred in recent decades was derived from racially-based and indeed anti-racist social movements. The democratizing challenge posed after WWII to "normal" systems of domination and power, "accepted" divisions of labor, and "rational-legal" means of legitimation, all had inescapable racial dimensions. Racially-based movements, then, and the "second wave" feminism which followed and was inspired by them, problematized the public-private distinction basic to an older generation of political theory and political sociology.

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Modern studies of society are ineluctably linked with the writings of Marx, Weber and Durkheim, whether in agreement with them or in conflict. Capitalism, class, status, bureaucracy, and organicism are all issues of contemporary concern. One cannot envisage a study of work, for instance, which does not consider the tension generated between capital and labour. Sociology itself is subject to criticism on the grounds of class. The Left attacks its practitioners as being too middle-class and, therefore, afraid and incapable of inquiring too deeply into areas which the rich and powerful wish to protect. Alternatively, the Right views sociology as a hotbed of subversive radicalism. None of these arguments would be possible without the work of Marx.

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Nor is it possible to discuss bureaucracy, social interaction or the work ethic without first referring to Weber’s studies. Weber’s work on the Protestant ethic and capitalism is particularly valuable for the way in which it linked two apparently unconnected ideas, and also for its notion of unintended consequences. Certainly the works of the classical theorists have sometimes had consequences unintended by their authors. It might be interesting to speculate on what these dead men would make of modern sociology.

12/4/2012 · sociology Thursday, 12 April 2012. The Sociological Imagination Essay The Sociological Imagination: race and racism.

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In the RGC perspective, race, gender and class are presentedas equivalent systems of oppression with extremely negativeconsequences for the oppressed. It is also asserted that thetheorization of the connections between these systems require "aworking hypothesis of equivalency" (Collins, 1997:74). Whether ornot it is possible to view class as just another system ofoppression depends on the theoretical framework within class isdefined. If defined within the traditional sociology ofstratification perspective, in terms of a gradation perspective,class refers simply to strata or population aggregates ranked onthe basis of standard SES indicators (income, occupation, andeducation) (for an excellent discussion of the difference betweengradational and relational concepts of class, see Ossowski, 1963). Class in this non-relational, descriptive sense has no claims tobeing more fundamental than gender or racial oppression; it simplyrefers to the set of individual attributes that place individualswithin an aggregate or strata arbitrarily defined by the researcher(i.e., depending on their data and research purposes, anywhere fromthree or four to twelve "classes" can be identified).