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Time magazine reported in their April 6, 1996 issue that during the Jesus Seminar's 1995 meeting in Santa Rosa, California, the scholars had decided that the Gospels of Matthew, Mark, Luke and John were "notoriously unreliable: the judges . . . had to throw out the Evangelists' testimony on the Nativity, the Resurrection, the Sermon on the Mount."5 The article repeats "the assertion, published by the 75-person, self-appointed Seminar three years ago, that close historical analysis of the Gospels exposes most of them as inauthentic." The exclusion criteria used by these liberal scholars to exclude statements as inauthentic are as follows. They automatically reject any prophetic statements, statements by Jesus on the cross, descriptions of His trial, the Resurrection, and any claim by Jesus to be the Messiah or the Son of God. Their bottom line rule for exclusion is: "When in sufficient doubt, leave it out." Since these scholars automatically reject any statement regarding supernatural events they are forced to reject great portions of the Gospel record about the life of Jesus. However, if the view of the Jesus Seminar is correct --- that almost nothing definite can be known about the life of Jesus of Nazareth -- the basis for all Christian belief is destroyed. Fortunately, the evidence presented in this book will show that they are wrong.
The arguments are of quite different kinds. Donne's thinking is more intellectual, his line of reasoning reflecting a rigorously disciplined mind. Herbert's arguments relate more to feelings, the kinds of feeling with which we can all identify. Consequently, we notice a difference in style. Herbert's lines are simpler and shorter, and we understand them easily, whereas understanding Donne takes effort and concentration.
Donne, having begun his poetic career writing love poems in which the ingenuity of thought, and originality of 'conceits', were the main criteria by which they were to be judged, employed the same methods when he turned to religious poetry. Herbert puts less emphasis on conceits, exotic imagery, and ingenious thought, and looks to another source for stylistic inspiration - the Bible, or, more specifically, the language of Christ and the Parables. Where Donne goes out of his way to find an exotic or striking image - a globe, beaten gold, a pair of compasses for example, Herbert looks for the homeliest commonplace image he can find. In 'The Collar' for example we have a thorn, wine, fruit, and cable. We can see the reason for this preference in Herbert's own observations on Christ's use of common imagery:
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The essay is focused on the topic and includes relevant ideas
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The essay is focused on topic and includes few loosely related ideas
5. CONTEST JUDGING: Beginning on or about Monday, June 13, 2016, Essays will be evaluated by Sponsor. All decisions of Sponsor are final. Essays will be evaluated and scored based on the following criteria:
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ENG 1001: Evaluation Criteria for Essays
For example, essay contests can be judged on originality, content, clarity of expression, humor and creativity; on composition, originality, clarity and quality of photo, color and creativity; on originality; overall artistic impression; audience appeal, audio and visual quality of video and entertainment quality; recipe contests on ease of preparation, visual appeal and taste. In trivia and puzzle games, winners are judged by their ability to correctly answer the questions or solve the puzzles, sometimes with a time factor applied. Additional judging criteria examples include: appropriateness to theme; functionality, visual design, Creativity and uniqueness of concept and innovative means of delivering the message to name a few.