Habakkuk couldn’t see ahead to how God would preserve both his holy hatred for sin and his merciful forgiveness of sinners who trust him. But God had revealed it, and so he proclaimed it: the just shall gain their lives in the judgment by faith. He knew that when he called them “just,” they weren’t sinless. He meant that those who are right with God in spite of their sin are those who trust God for his mercy. But how can a holy God, who hates sin, show eternal mercy on sinners who simply trust him for mercy? God did not reveal that much to Habakkuk.
Amos had said to Israel, “Seek good, and not evil, that you may live . . . Remember justice in the gate, and it may be that the Lord of hosts will be gracious” (Amos 5:14, 15). So Habakkuk could have said to Judah: The just shall live by his goodness! The just shall live by executing justice in the gate! And he would not have been wrong. For it is a thoroughly biblical teaching that people whose everyday lives are not changed by the Holy Spirit will not inherit eternal life (Galatians 5:21). So in a real sense we do gain our lives by becoming better people in God’s power and by doing justice and loving mercy.
"The story of Habakkuk was composed during the time of the Great Babylonian victory at Carchemish and Nebuchadnezzar's invasion of Judah" (Harris 332). It was written between the years of about 600 and 587B.C.E. "Habakkuk was a cult prophet; he raised doubts about divine justice and God's treatment of the wicked" (Jerome 261). "These were hard times for Habakkuk's people. It was times of war in which his people were being invaded by the Assyrians, during the kingdom of Judah". "The interesting thing about the eighth minor prophet Habakkuk is that he is the only prophet to ask God WHY". "All his questions start with why except his first question "How long oh lord" (Wigoder 245). "The musical form of the prayer in chapter 3 shows that Habakkuk might have been a Levite attached to the temple" (Alexander 452). Habakkuk questions God because Habakkuk's people are suffering in the hands of others and God isn't doing any thing about it. The name Habakkuk comes from the Akkadian word meaning "to embrace" or "clinging to." (Bergent 529) This is interesting because the whole book of Habakkuk asks God "why" and questions Him, it never says anything about him clinging to or embracing him in any way. Habakkuk is said to have been a professional prophet of the temple in the 7th century. Little is known, but him being a professional prophet might mean that Habakkuk was a man of wealth, a man of nobility. Habakkuk prophesized right after the prophet Nahum. Habakkuk, even though he was a minor prophet, might have been one of the most knowledgeable prophets. This shows because god tells him to write down his visions, while most people during this time were illiterate. Habakkuk probably knew a great deal about God because when he talked to him he asked him so many questions.
The poetic piece of this chapter commences in . This verse is vital as it defines the historic setting, literary genre and theme for what follows. Firstly we are told that God came from Teman and the Holy One from Mount Paran. This is essentially a direct quote of which is the start of the blessing Moses issued to the people prior to his death. Habakkuk is therefore going to give us an account in similar vein to Moses' recap of the Exodus. Secondly we get the word: 'Selah'. This word only appears in Habakkuk and Psalms. It is believed to mean a pause or reflection. JB Phillips suggests the best translation is: "Now think about that". Whatever the meaning Habakkuk is clearly linking his narrative to a musical or poetic grouping. What follows is designed to cause the heart to lift; not the ruler. Finally the theme comes: the glory and praise of God.
Take a look at written paper - The Minor Prophet Habakkuk.
This is not uncommon for prophets to complain to God about their justified sense of pain. The thing that bothers Habakkuk is whether or not God wants to save them, or even can in order to show that he is a God true to his values of justice and righteousness. The main chunk of the prophecy is really delivered in Habakkuk 1:5-11, through the voice of Yahweh. It is that the Babylonians, a people that God is not commending (Habakkuk 1:6) is going to rise up and seize the lands, and that they are immensely powerful as well.
Book of Habakkuk Essay - Free Papers and Essays …
Habakkuk says there is no warrant for them to continue to seize nations with nothing to rely on besides their own excessive strength and pride. However, God’s response is to write down what he is going to say, in that God calls for patience and the righteous to persevere despite the fact that they will live by the wicked. The five woes are mentioned as such: woe against arrogance and greed, woe against presumption, woe against violence and illegitimate means to power, woe against human dignity, and woe against idolatry.
The reaction of Habakkuk is to give Yahweh praise and to be patient and faithful to God despite the outward appearances of destruction and hopelessness. In the beginning verses, there is mention of the wicked, but none of whom are specific. While it might refer to a people within the Jewish community, Assyrians, or Egyptians, there are really no indicators that Habakkuk is referring to a specific group and the way that it is set up, one can conclude that this book portrays God’s power contrasted to the scope of humanity. The theme of the book brings to question the righteousness of God and whether or not He truly delivers.
Habakkuk Essay - 1881 Words | Cram
Habakkuk being one of the lesser focused stories, as it occupies a mere two pages in the most Bibles, is a significant one because it brings attention to God as humans of that time pondered, why and how God can allow immoral and unrighteous actions occur, and for the apparent lack of action displayed by God. It is a question that we can relate to. However as we ponder on the injustices of the world to our life, this is a point we should ask ourselves in our current position: “We ask God why we allow evil in our world, but seldom do we ask why we let them to occur in the world. ”